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ArtSmart Roundtable – Hieronymus Bosch: Morality and Monsters

The monthly ArtSmart Roundtable brings together some of the best art history-focused travel blogs with a post around a common theme.  This month we are discussing artists you should look for on your travels.  Below are links to all the group’s posts this month.

self-portrait of Hieronymus Bosch in "The Garden of Earthly Delights"

Hidden face believed to be a self-portrait of Hieronymus Bosch in “The Garden of Earthly Delights” (Museo del Prado, Madrid)

Artist like Michelangelo and Picasso were truly sparks for an era, catalyzing sweeping changes with their creativity and vision.  Occasionally in art history we find brilliant, creative artists who stood out as unique individuals in their era but remain isolated from prevailing and subsequent artistic trends.  No one represents this more for me than Hieronymus Bosch whose bizarre, complex and wholly singular style stands out among the stars of the Northern Renaissance.

Hieronymus Bosch St Christopher

Upon closer inspection of this fairly standard “St. Christopher”, we see a jug tree house, a swimmer fleeing a dragon and other fantastic details characteristic of Hieronymus Bosch. (Museum Boijmans Van Beuningen, Rotterdam)

Little biographical information is known of Bosch (1450-1516) but it is believed he learned to paint from a family member.  Some of his works mimic the smooth figures and tranquil landscapes of typical early Dutch art such as in St. Christopher above.  However, his imagination eventually prevailed and Bosch’s paintings and drawings became filled with monsters and mysterious creatures in strange scenarios.  The subject matter of the painting are not just pure fantasy but pull from religious and moral themes, albeit depicted in a wholly unique way.  Bosch’s paintings are incredibly detailed and beckon viewers to examine ever single figure.

Bosch Last Judgement

The damned have long been hounded by devils in European Last Judgement scenes, but only Bosch created platypus-faced and walking head monsters who carry souls like wild game. Detail from “Last Judgement Triptych” Akademie der bildenden Künste, Vienna.

Bosch Last Judgement

Two monstrous cooks prepare the greedy in this detail from “Last Judgement Triptych” Akademie der bildenden Künste, Vienna.

I think its easy to see a painting by Bosch and assume that his work was too outlandish to be accepted by contemporaries who were use to serene religious themes.  However, I think this is unfair.  Bosch’s paintings make sense in the context of incredibly vivid Medieval morality plays.  15th century Europeans watched folk plays in which the devil commonly appeared and interacted with humans.  The immoral were punished in accordance with their crimes as we see in Dante’s Inferno, while Just and Good were aided by angels.  In this way, demons, monsters, angels and fundamental moral themes would have been easily recognized and understood by contemporary viewers.  In Death and the Miser” at the National Gallery of Art in DC, we see rat-faced demons encouraging the hoarding of money while an angel petitions for the man’s salvation at the hour of Death’s arrival.  Likewise the Book of Revelation with its vivid imagery of the Apocalypse was coming into popularity so huge, fantastic but religious imagery was not outside one’s conscience.

Hieronymus Bosch - "Death and the Miser", National Gallery of Art, Washington, DC

Hieronymus Bosch – “Death and the Miser”, National Gallery of Art, Washington, DC

Only 25 paintings have been attributed to Hieronymus Bosch.  The largest collection of which reside at the Prado Museum in Madrid, but there are singular pieces scattered throughout the great museums of Europe.  His most famous piece is “The Garden of Earthly Delights.”  While executed as a Triptych of Eden, Earth and Hell, it was probably meant for viewing in a residential rather than religious setting.  Books have been written trying to unlock the religious and folklore symbolism in this incredibly complex piece.  Have a look yourself and see what pops out at you!  With any luck, you might find something odd and entertaining, if not also a moral instructive.

Hieronymus Bosch - "Garden of Earthly Delights", c 1500, Museo del Prado, Madrid

Hieronymus Bosch – “Garden of Earthly Delights”, c 1500, Museo del Prado, Madrid

For the rest of the May ArtSmart Roundtable, see:

And don’t forget to “like” our group on Facebook for art & travel news!

ArtSmart Roundtable – Medieval Europe at the Cloisters, New York City

The monthly ArtSmart Roundtable brings together some of the best art history-focused travel blogs with a post on a common theme.  For March we are discussing Art Worth Traveling For.  You can find links below to all the group’s amazing destinations this month.  We also want to welcome the Roundtable’s newest member, Murissa from The Wanderfull Traveler!

I love medieval art and architecture.  In the back of my mind, I have the perfect medieval art itinerary planned: starting among the great Cathedrals of France, I move south through the Pyrenees into Spain and enjoy all the pilgrimage churches along the Camino de Santiago de Compostela.  Someday I’ll do all of this!  But in the meantime, for an infusion of Medieval art without leaving the US, I have to recommend a visit to the hauntingly beautiful Cloisters Museum in New York City.  Going far beyond the normal concept of a museum, the Cloisters recreates the atmosphere of a medieval monastery by literally transporting parts from Europe and reconstructing them in Northern Manhattan.

Saint-Michel-de-Cuxa, Cloisters, New York City

The Cloister from Saint-Michel-de-Cuxa, (ca. 1130–40) as can be viewed at the Cloisters Museum in New York City. This structure is Catalan in style but is from present day France. (Photo: The Cloisters Collection)

The Cloisters museum itself, decorative elements, objects on display and the adjacent park were donated to the Metropolitan Museum by John D. Rockefeller in the late 1930′s and include pieces from his own collection and other collections purchased specifically for this project.  The building incorporates major architectural elements from 5 French Medieval monasteries: Saint-Michel-de-Cuxa (12th century, Pyrenees), Saint-Guilhem-le-Désert (late 12th century, Languedoc region), Bonnefont-en-Comminges (late 13th century, Burgundy region), Froville (15th century, Lorraine region) and Trie-en-Bigorre (late 15th century, Gascony region).  Before you begin to think that it’s cruel to remove these structures, many had fallen into disrepair in the last century.  One was even being used as a barn when it was purchased and shipped to New York!  At least in the US, countless visitors can enjoy these medieval spaces and their preservation is ensured.

The artistic completeness of the Cloisters is incredible.  I visited several years ago for a conference reception and had the pleasure of exploring the museum after the opening hours.  Wandering the empty stone halls, it felt like being in France in an abandoned monastery.  Moving from one complete and artistically engulfing room to another was like time travel as I stepped from 11th century France to the 13th century and so on.

One small chapel in the Cloisters consists of the "Apse from San Martín at Fuentidueña" (ca. 1175–1200) originally from Segovia, Spain. (Photo: The Cloisters Collection)

One small chapel in the Cloisters consists of the “Apse from San Martín at Fuentidueña” (ca. 1175–1200) originally from Segovia, Spain. (Photo: The Cloisters Collection)

The "Chapter House from Notre-Dame-de-Pontaut" from Bordeaux was constructed in the 12th century. (Photo: The Cloisters Collection)

The “Chapter House from Notre-Dame-de-Pontaut” from Bordeaux was constructed in the 12th century. (Photo: The Cloisters Collection)

This 13th century "Gothic Chapel" displays beautiful stain glass and royal burial effigies. (Photo: The Cloisters Collection)

This 13th century “Gothic Chapel” displays beautiful stained glass and royal burial effigies. (Photo: The Cloisters Collection)

While the architecture comes from specific monasteries, the objects on display in the Cloisters come from throughout Medieval Europe and are grouped by time period.  As a result, you get very strong gallery by gallery collections marking the stylistic changes in an otherwise broad period of art history.  It’s refreshing to see some delineation within the realm of “medieval art”.

An example of early Carolingian art made on elephant ivory, "Plaque with Saint John the Evangelist", early 9th century, Aachen, Germany. (Photo: Cloisters Collection)

An example of early Carolingian art made on elephant ivory, “Plaque with Saint John the Evangelist”, early 9th century, Aachen, Germany. (Photo: The Cloisters Collection)

"Virgin" from Strasbourg, France, done in a German style ca. 1250, painted limestone. (Photo: The Cloisters Collection)

“Virgin” from Strasbourg, France, ca. 1250, painted limestone. At 1.5m tall, this statue originally decorated a choir screen. (Photo: The Cloisters Collection)

"Doubting Thomas" Stained Glass, ca. 1340–50, from the church of St. Leonhard, Lavanttal, Austria. (Photo: The Cloisters Collection)

“Doubting Thomas” Stained Glass, ca. 1340–50, from the church of St. Leonhard, Lavanttal, Austria. (Photo: The Cloisters Collection)

"Pietà" from the Rhine Valley, Germany, ca. 1375-1400.  This emotional, devotional statue is made of wood and painted plaster. (Photo: The Cloisters Collection)

“Pietà” from the Rhine Valley, Germany, ca. 1375-1400. This emotional, devotional statue is made of wood and painted plaster. (Photo: The Cloisters Collection)

Annunciation to the Shepherd from "The Belles Heures of Jean de France, Duc de Berry", ca. 1405-1409, Paris, France. (Photo: The Cloisters Collection)

Herman, Paul, and Jean de Limbourg, “Annunciation to the Shepherds” from The Belles Heures of Jean de France, Duc de Berry, illuminated manuscript, ca. 1405-1409, Paris, France. (Photo: The Cloisters Collection)

The most breath-taking piece in the entire collection was the Mérode Altarpiece by Robert Campin (and assistants).  Lit by spotlights in a dim room, the colors glowed when I visited the piece.  I was awed by the detail and the perfection in execution of this oil painting.  The stone room in which the painting is displayed is decorated with domestic objects reminding viewers that this compact masterpiece was originally mean for private devotion.

Robert Campin and workshop, "Annunciation Triptych (Merode Altarpiece)", 1427–32 (Photo: The Cloisters Collection)

Robert Campin and workshop, “Annunciation Triptych (Merode Altarpiece)”, 1427–32 (Photo: The Cloisters Collection)

The famous Unicorn Tapestries are a must-see for every visitor.  Woven in Brussels from French designs, these seven tapestries depict the hunting and capture of a mythic unicorn believed to have magically healing powers.  The brilliant, colorful images are lush with plants and flowers.  While the hunt scenes contain Christian themes, the unique “Unicorn in Captivity” tapestry alludes to marriage and fertility with its symbolic plants and flowers.  Behind a small fence and tethered with a thin chain, the smiling unicorn seems too contented to try to escape.

"The Unicorn in Captivity", Netherlandish, 1495-1505 (Cloisters, Metropolitan Museum of Art)

“The Unicorn in Captivity”, Netherlandish, 1495-1505 (Cloisters, Metropolitan Museum of Art)

While there are many amazing things to do and see in  New York City, none may transport you in the same way as a visit to the Cloisters Museum.  While it does require an hour long bus ride from downtown Manhattan, the Cloisters is a lovely, peaceful and incredibly beautiful art destination well worth the travel.  And if anything, it is a bit closer to home than Southern France.

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For the rest of the March ArtSmart Roundtable, see:

And don’t forget to “like” our group on Facebook for art & travel news!

Photo of the Week: Spanish Artist Examines His Work

The Artist inspecting his work (Photo: EPA/ALFREDO ALDAI)

Bilbao – Spanish artist Antonio Lopez looks at his work of art Man and Woman, consisting of two sculptures in polychrome wood, during the presentation of an exhibition dedicated to him at the Fine Arts Museum in Bilbao, Spain, 10 October 2011. The exhibition runs from 10 October 2011 to 22 January 2012. EPA/ALFREDO ALDAI.  Story and photo from Artdaily.com

At first I didn’t realize this was the artist inspecting his work.  I like the photo much more when I imagine the old man to be a somewhat intimidated museum-goer.

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